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- 24 de Jul, 2019
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This is patently untrue. You could describe every single element of the reality of me throwing a rock at your stupid head and ending your life for wasting my time with this gay-ass shit.Scientists (physicists) today struggle with a serious problem. The powerful physical tools that man has developed fail in explaining or even in really describing life. No meaningful statement could be made about life by physics.
For those of you who are smart enough to not download random PDF files, I have done so for you,Got a tl;dr for those who don't trust a pdf file from some random faggot on the internet?
Look, I can post random text as well!Briefly, the ontology is (it seems to me) either a linear or a reticular model: in both models virtual
particles interact to produce phenomena known as physical particles, physical particles interact
to produce phenomena known as symbolic, mental, ideal, or platonic particles. The question is
whether this phenomenal increase ends at the symbolic or loops back around to the virtual.
The neuropsychological investigation of temporal perception has revealed a variety of
‘thresholds’ for the conscious perception of simultaneity, nonsimultaneity, temporal ordering, and
presence. In terms of what Wackerman (2007) calls the ‘inner horizons’ of perception, many of the
findings merely refine those of William James (2007) and his contemporaries at the end of the 19th
century. The findings vary according to a diverse variety of factors, particularly with regards to modality,
but also with respect to stimulus type and intensity, training, locomotor, emotional or attentional state,
and so on. In each case however, it is possible to track the point at which subjects simply cannot
accurately discern simultaneity, nonsimultaneity, or temporal ordering.
In addition to these inner horizons, Wackerman discusses what he calls the ‘outer horizons’ of
temporal perception and cognition. Referring to James’ conception of the ‘sensible present,’ he writes,
“[c]ontemporary research into time perception and timing behavior has surprisingly little to add to it,
except an updated terminology and an extended experimental database” (2007, p. 25). Findings from a
variety of sources converge on a ‘window of presence’ some 2 to 3 seconds in length, beyond which
‘perceived unity in time’ disintegrates, and reproductive memory (cognition) takes over.14 In effect, the
now is a kind of temporal field, an ‘integration window’ which binds stimuli into singular percepts.
The now, in other words, possesses its own asymptotic limit, one analogous to the edge of visual
field. Where the limit of the visual field simply marks the point at which conscious access to immediate
visual information ends, we could surmise that the limit of the temporal field marks the point at which
conscious access to immediate temporal information ends (and where, likewise, we are forced to rely on
cognition, which is to say, alternative modalities of information access). Since the conscious brain cannot
access information regarding the limits of the temporal information it accesses, the information it receives
always appears modally sufficient: as with the visual field, the temporal field becomes something only
cognition can ‘situate.’