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Truly? That's very cool! Do you speak Mandarin/Cantonese (you're a real gangster if you speak both).I've done missionary work in China and the police make it a hassle on top of the travel
It seems to me, rather it's Islam or Christianity, you'll find rates of Religiosity higher in the third world where people are "living rough" than in developed nations. There are no Atheists in Yemen (a Muslim country) and very few in Zambia (a Christian country) but you'd find plenty in Sweden and Japan. My best guess is, just as a matter of human nature, the worse your living, the less likely you are to have a guaranteed meal tomorrow, the more likely you are to call on/rely on a higher power. If you're trying to survive off half a dollar a day in some slum you're going to start calling out to some higher power for help. If you live in a developed nation with a high standard of living where you're needs are being met you're less likely to see God as a necessity.This is to say that we have a whole lot of work to do helping and cleaning up our local areas before we go balls deep in the third world.
But Galatians 3 :28 provides the context or what it means to be made "one" , it means that we're both Christians and both going to be saved through christ. It doesn't mean that Jews and gentiles are literally the same thing any more than males and females are literally the same thing yet Galatians 3:28 says males and females are both one as well."For he himself is our peace, who has made us both [Jews and Gentiles] one and has broken down in his flesh the dividing wall of hostility".- Ephesians 2:13
so neither galatians 3:28 or ephesians 2:13 provide evidence that it is forbidden in Christianity to treat nations/ethnic groups differently in any respect, unless you want to claim that those verses forbid treating menand women differently in any respect, which is clearly absurd.what does "equal in Jesus" or " one in Jesus" mean ? Is Paul saying that it is forbidden for a Christian to treat men and women differently in any respect ? No.
So if being "one in Jesus" does not prohibit a Christian from treating men and women differently in certain respects , then being "one in Jesus" also does not prohibit a Christian from treating different nations/ethnic groups/races differently in certain respects.
the reason why atheist criticism of the bible springs to your mind so easily is probably because your worldview has been shaped by the atheistic philosophy of liberalism.I'm reminded me of the words of an Atheist of all people, Bart Ehrman, who once commented, "You know, you can forcefully reconcile any belief you want with the Bible if you try hard enough,"
This criticism is actually much more true of you since you're the one who isn't looking at the verses about oneness in context and using logical reasoning to infer what specifically is meant by oneness, instead you're just jumping to your favoured conclusions informed by modern , liberal universally anti-ethnocentric, conclusions, which early Christian scholars did not understand the bible to be calling for. Early Christian scholars actually interpreted the teaching of Christianity to be calling for ethnocentrism. I'm aware of no Christian scholars or popes or bishops or the like before either the 19th or the 20th century claiming that Christianity forbids caring for your own nation/ethnicity first before others.If you're at a point where your Racism is so ingrained in your that I can show you Bible verses where "you are all one in Christ," and you can still say, "My race good we look after ourselves" I couldn't imagine anything changing your mind at that point
Yes, sure eat together, don't call each other unclean, and God accepts from all nations and has granted reptentance that leads to life to all nations . But these chapters don't say or imply that it's forbidden to look after your own people before looking after others , which is what Jesus endorses in Matthew 15-21-28.(Acts 10-11)
What specifically does it mean that you are no longer foreigners? Does that mean that Christians are no longer Jews, Greeks, Romans, Armenians etc., such that it is incorrect for Christians to say that they are a Jew or Greek or Roman etc. because they are all the same nation in every sense ? Probably not since that's not what Christians did. Paul himself still called himself an israelite from the tribe of Benjamin."Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household,".-Ephesians 2:19
no the word for household also means relatives, people related by blood. https://biblehub.com/greek/3609.htm"Your household" is not anyone who looks similar to you, or some random man of the same race as you in Timbuktu. Your household are people who live in your house.
I do not claim thisIf you think Jesus, who had a Canaanite as a disciple btw (Mark 3:18, Matthew 10:4), that not only would he exclude other ethnicity from eating with him
"They prodded him a bit" ? Is that all? hahaha. Doesn't it tell you something? The fact that you have to omit paraphrasing what Jesus said in the whole verse in order to make your point? Would you need to do that if the actual gospel verses and Jesus' words supported you?The women asked Jesus if she could eat with him and maybe do something about her demon possessed kid. When he didn't respond they prodded him a bit, she said she'd literally eat crumbs off his table.
Ephesians 2, it's a bit long so I highlighted the relevant parts.so neither galatians 3:28 or ephesians 2:13 provide evidence that it is forbidden in Christianity to treat nations/ethnic groups differently in any respect,
That other guy said something similar about "leftism" and "progressiveness" and I know you've mentioned "liberal a few times" so I feel it bears repeating.Religion that accepts your liberalism
"But Paul said to the officers: 'They beat us publicly without a trial, even though we are Roman citizens'".- Acts 16:37Paul himself still called himself an israelite from the tribe of Benjamin.
Yes. See Ephesians 2:12. Paul is talking directly about citizenship in Israel.What specifically does it mean that you are no longer foreigners? Does that mean that Christians are no longer Jews, Greeks, Romans, Armenians etc.,
You're right, I haven't. And I apologize if I was deliberately ignoring your argument, it's just thats whole a can of worms I felt it be best I didn't open or we'd be going down a side rabbit whole that would distract from our main conversation.it means that we're both Christians and both going to be saved through christ. It doesn't mean that Jews and gentiles are literally the same thing any more than males and females are literally the same thing yet Galatians 3:28 says males and females are both one as well.
You haven't addressed this argument at all :
In what regard? How am I, a White person on the west coast, "related by blood" to some random White person on the East Coast I've never met before by, simply because I share the same skin tone. You're extrapolating that past the plain reading of the text.your ethnic group are your extended family.
You're right, I abridged the story a bit to try and get you to the meaning. Jesus does not tell her to wait her turn, nor does he tell her I have to take care of "my people" first. He rewards her faith, she says "even the Dogs deserve a crumb" and rather than say "that's right, if we have leftovers we'll circle back around and.... blah blah blah" you get the idea. Instead he told her, "You had faith". She believed he'd come through and he did."They prodded him a bit" ? Is that all? hahaha. Doesn't it tell you something? The fact that you have to omit paraphrasing what Jesus said in the whole verse in order to make your point? Would you need to do that if the actual gospel verses and Jesus' words supported you?
In Judaism Messianicship was a big deal. People preformed miracles before, they were called Prophets, remember Elijah calling down fire? But as Jesus noted, "'Truly I tell you,' he continued, 'no prophet is accepted in his hometown'". (Luke 4:24).This was after he had already been performing miracles, healing people and fulfilled part of the prophecy.
And? How does this prove that it is prohibited to look after your people first before foreigners? It doesn't.
It springs to my mind because, the older I've gotten, the more true I realize that sentiment is. You have a million and one denomiations who believe many contradictory things that can't be true at the same time. How? Becuase truthfully if you want to believe something you can force it into the text or ignore texts that disagree.the reason why atheist criticism of the bible springs to your mind so easily is probably because your worldview has been shaped by the atheistic philosophy of liberalism.
Thankfully they are the same written down, I went with my parents in the 90s, Hong Kong was the only time Cantonese / Mandarin understanding was an issue for my Han Chinese dad, I know how to speak very little and what I do know, I'm told I pronounce incorrectly.Do you speak Mandarin/Cantonese
My family asks for prayer for China specifically at church, the economy is only getting worse over there, and something big truly is brewing over there, my estimation is that the global money will move to other Asian countries and the CCP will crack down even harder since they know they are losing. The Falun Gong isn't even a theistic "religion" and those people are getting disappeared. What I remember from missionary work in the 90s was that dozens of people would gather in a barn, sitting on logs or just squatting as the one person that could read would talk about hope and that concept was so foreign to those people. I was there right after 1 child policy really got going and someone that looked like them talking about how hope isn't fruitless or in vain, God really does love you enough to provide what you need for his plan for your life.soon big changes are coming, is that your opinion on the matter?
Or you are just going along to get along and paying lip service to the white people that are giving out free food and clothes... it's not our responsibility to convict someone's heart, that's the Holy Spirit's job, we are just supposed to live the testimony of Jesus Christ and people should feel something different about us compared to the average person you would meet in this fallen world we wander around in.If you live in a developed nation with a high standard of living where you're needs are being met you're less likely to see God as a necessity.
This actually ties to Old Testament customs, where Gentiles would camp in a ring around the Israelite's main camp; Caleb, one of the two honest spies that scouted the promised land was a Gentile. Jews had accepted assimilation to a degree before Christ was born in flesh, there are interesting aspects to how the tribes of israel were divided in their camp sites and the land / responsibilities were assigned.she says "even the Dogs deserve a crumb"
That's interesting I'll have to look into this more, can you cite me some scripture? I admit the Old Testament is sort of a theological blind spot for me compared to the new. For example when I was first coming to Christ the first time I was reading through the crucifixion and came to the part where Jesus said, 'Eloi, Eloi, lama sabachthani?' I thought, "What? I thought Jesus was God and this was all part of the plan, why is he calling out to himself for forsaking himself?" I would have probably stopped exploring Christianity had somebody not shown me how Jesus was quoting the Psalm where at first things look bad but in the end the righteous win.This actually ties to Old Testament customs, where Gentiles would camp in a ring around the Israelite's main camp; Caleb, one of the two honest spies that scouted the promised land was a Gentile. Jews had accepted assimilation to a degree before Christ was born in flesh, there are interesting aspects to how the tribes of israel were divided in their camp sites and the land / responsibilities were assigned.
As a fun aside; Caleb was not a Gentile. Many people, myself especially, really muddy the meaning of “Jew” and “Gentile” and “Israelite”. In fairness, it’s quickly understood what is intended when we say any of those terms.Caleb, one of the two honest spies that scouted the promised land was a Gentile
Especially when you consider the Messiah is supposed to come from the line of David (2nd Samuel 7:12)and really important.
can you site me some scripture
He is also the descendant of Jechoniah, to whom the Lord cursed, saying: “Write this man as a banished man, for none at all from his seed shall be raised to sit on the throne of David, or still as a ruler in Judah.” (Jer 22:30)Especially when you consider the Messiah is supposed to come from the line of David (2nd Samuel 7:12)
"regarding his Son [Jesus], who as to his earthly life was a descendant of David"- Romans 1:3.
I have my own problems with Jacob and Esau, blindness really got to Isaac... God's plan I suppose, my favorite tinfoil theory is that the battle that Gideon led with the clay pots was actually the battle of Thermopylae depicted in the film 300. As far as Caleb not being a Gentile, the Esau lineage really throws me off because the Edomites were always battling the Israelites, so I assume Gentile because not part of the nation of Israel.Biblical lineage is really fascinating and really important. It’s because of those lineages that you can understand more of what’s going on in the Old Testament.
Jacob and Esau follows the pattern of the younger being favored over the older; Or, rather, the older being negligent and careless of their duty and the younger remaining faithful. This started with Cain and Abel (Cain was the firstborn and fell totally to sin), and Esau is painted as being given to sinfulness and unfaithfulness (from the womb, he leapt for idolatry, and in fear of death, he sold his birthright to Jacob). It’s also got a reference to being clothed in “garments of skin”, which refers back to Adam and Eve, and the mantle of wool Jacob is wearing is the same mantle of Elijah. A LOT is going on in that bizarre scene.I have my own problems with Jacob and Esau, blindness really got to Isaac... God's plan I suppose, my favorite tinfoil theory is that the battle that Gideon led with the clay pots was actually the battle of Thermopylae depicted in the film 300. As far as Caleb not being a Gentile, the Esau lineage really throws me off because the Edomites were always battling the Israelites, so I assume Gentile because not part of the nation of Israel.
The whole predestination of the Lord saying the older shall serve the younger and Jacob grasping Esau's heel, how that affected which came out first leads into a whole Calvinist debacle culminating in Judas / Pilot 's role in our salvation, and their individual consequences... Judas can't unhang himself.Jacob and Esau follows the pattern of the younger being favored over the older
My understanding is that it signifies a status or a right to communicate with God, the nuances of which I'm not sure. I'm glad I don't need an intercessor to speak to God; I thank Jesus and the Holy Spirit for doing that for me.Jacob is wearing is the same mantle of Elijah. A LOT is going on in that bizarre scene.
The actual battle, as Gideon only had 300 to beat the Midianites... The movie is more Indian looking than Egyptian, but who knows what they actually wore.As for Gideon, do you mean the actual battle or just that the movie took inspiration from it? 300 is a nice, simple, yet very divine number.
Er and Onan are my favorite examples of falling out of the lineage, the whole line of Judah is really something else... and to think that Christ is not only from the line of David, but is the Lion of Judah.the Tribes of Israel can fall out from the lineage
You know, I was going to contradict you, but the more I read on it, there's some odd similarities if you read the right accounts, and it makes me want to know more about what you know about this.The actual battle, as Gideon only had 300 to beat the Midianites... The movie is more Indian looking than Egyptian, but who knows what they actually wore.
The soldiers, then, in accordance with the orders given them, forming in a compact body fell by night upon the encampment of the Persians, Leonidas leading the attack; and the barbarians, because of the unexpectedness of the attack and their ignorance of the reason for it, ran together from their tents with great tumult and in disorder, and thinking that the soldiers who had set out with the Trachinian had perished and that the entire force of the Greeks was upon them, they were struck with terror. Consequently many of them were slain by the troops of Leonidas, and even more perished at the hands of their comrades, who in their ignorance took them for enemies. For the night prevented any understanding of the true state of affairs, and the confusion, extending as it did throughout the entire encampment, occasioned, we may well believe, great slaughter; since they kept killing one another, the conditions not allowing of a close scrutiny, because there was no order from a general nor any demanding of a password nor, in general, any recovery of reason. Indeed, if the king had remained at the royal pavilion, he also could easily have been slain by the Greeks and the whole war would have reached a speedy conclusion; but as it was, Xerxes had rushed out to the tumult, and the Greeks broke into the pavilion and slew almost to a man all whom they caught there. So long as it was night they wandered throughout the entire camp seeking Xerxes — a reasonable action; but when the day dawned and the entire state of affairs was made manifest, the Persians observing that the Greeks were few in number, viewed them with contempt; the Persians did not, however, join battle with them face to face, fearing their valour, but they formed on their flanks and rear, and shooting arrows and hurling javelins at them from every direction they slew them to a man. Now as for the soldiers of Leonidas who guarded the passes of Thermopylae, such was the end of life they met.
Forget the documentary hypothesis, brother. No serious theologian uses that anymore, despite it still being found in most of our modern Bibles, up until recently. It was developed over the course of the 19th century and put in final form by Julius Wellhausen.the deuteronomist source
Instead of the canonical order, the Documentary Hypothesis claims "J" comes first, then E, then D, then P. So, it uses the same material to tell an entirely different story. The Pentateuch is now read from the completely novel framework of evolution, the shiny new toy in the 19th century's intellectual tool belt.
The only serious English commentaries I go to besides the Church Fathers are George Leo Haydock, and as a close second Dom Bernard Orchard.That's a fascinating way to think of the documentary hypothesis. I never put together that they're subconsciously shilling an evolutionary model from primitive to more sophisticated, but that would make sense for the whole higher-criticism modernist crowd to go for wouldn't it.
I have a set of Through The Bible by J Vernon Mcgee, I enjoy his commentary from a 70s California preacher perspective.The only serious English commentaries I go to besides the Church Fathers are George Leo Haydock, and as a close second Dom Bernard Orchard.