Black Birthing Persons Matter—All of Them - Harvard Medical School Primary Care Review

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You can learn more about Kayden Coleman in his MPreg Thread Post.

HARVARD MEDICAL SCHOOL PRIMARY CARE REVIEW​

Black Birthing Persons Matter—All of Them
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April 14th, 2022

A Black trans dad, Kayden Coleman shares his clinical experience during his two pregnancies. He recounts horrible encounters with gestational care providers, such as being offered an abortion a “ridiculous” number of times, misgendered by physicians, virtually forgotten during his postpartum period, and even turned away from care. Kayden explains:
'There was a lot of trauma, [and] most of that came from inside the birthing world, with medical professionals. There was a lot of questioning about my identity, a lot of misgendering. Being told I shouldn’t be in spaces I was seeking care from because they were considered “women’s spaces.”'

Kayden is a Black birthing person, which refers to a person who identifies “racially as Black and [has] the physiologic capacity for pregnancy and childbirth.” Black birthing persons include, but are not limited to, Black transgender men, Black gender-diverse persons, Black non-binary individuals, and Black cisgender women.

Increased risk-for-risk

Kayden’s story is not unusual. Like many other Black transmasculine and gender diverse gestational persons, Kayden expressed concerns around anti-Blackness and transphobic violence in clinical spaces. When looking at the stark differences in care experiences, it’s hard to miss a key factor in quality of care: cultural responsibility of the medical professionals.

For Black birthing persons, the racism they experience in health care settings plays an important role, even after adjusting for other social determinants of health. Centuries of racist structural and social design, the reinforcement of those designs, implicit bias, and discriminatory behaviors color interactions and feed disparities in the American health care system.

Black gestational persons experience significantly higher rates of pregnancy-related morbidity and die from pregnancy-related complications at three to four times the rate compared to their white counterparts. This disparity also applies to the prevalence of sexually transmitted infections, including HIV, and discrepant access to comprehensive reproductive health services, including abortion.

There is a dearth of data for Black transmasculine and gender diverse birthing persons, which ultimately increases their risk-for-risk. Research on transmasculine and gender diverse birthing persons is largely based on responses from white participants. The erasure of Black transmasculine and gender diverse persons from conversations further marginalizes this community, mystifies their everyday gynecological and obstetrical experiences, and creates room for violent clinical encounters.

When considering the health outcomes of Black birthing persons, it’s essential to understand the intersectionality of gender and race. Black trans and gender diverse persons face many of the same socio-structural determinants of health as their cisgender counterparts. Additionally, they face distinctive, gender-related “biological, behavioral, social, and structural factors” that compound the risk for adverse outcomes called “gender-situated vulnerabilities.” This phenomenon, explained by the Multiple Minority Stress model, highlights the multiplicative impact of racism and transphobic violence experienced by Black transmasculine and gender diverse birthing persons. These vulnerabilities are linked to racism and transphobic violence simultaneously—not being solely a Black person or a trans birthing person.

Implicit bias, discrimination, and inadequate provider education

There is a need for more research on the clinical experiences and health outcomes of Black transmasculine and gender diverse birthing persons. That said, there is a growing body of data on the gynecological and obstetric outcomes for white transmasculine and gender diverse, and cisgender Black, birthing persons. The findings of this research overwhelmingly point to interpersonal factors, such as implicit bias and discrimination, as indicators of patient outcomes.

Limited provider knowledge of transmasculine and gender diverse individuals is associated with transphobic and lower quality care interactions. Research demonstrates that 80% of gynecologists receive no residency training on transgender care, and many nursing curricula are comprised of minimal LGBTQ content. Transmasculine and gender diverse birthing persons endure uniquely inhumane experiences, such as regularly needing to teach clinical providers how to take care of their bodies and intrusive, unprofessional questioning regarding their gender identities.

The minimal research that does include Black transmasculine and gender diverse birthing persons highlights disrespectful encounters similar to the experiences of Black cisgender women in reproductive health settings. Additionally, research details markedly high instances of assault and/or denial of care for Black birthing persons who do not identify as cis women. Many transmasculine and gender diverse persons resort to “adaptive behaviors,” such as dissociating or altogether avoiding care, which can also be heightened in survivors of sexual assault or abuse.

Addressing our racist, cis-heterosexist past

The Reproductive and Sexual Health Equity framework offers a promising model that addresses gynecological and obstetric care needs, grounded in a desire to achieve the highest level of health for all people. Introduced last year, the model redistributes power and resources to marginalized communities and simultaneously acknowledges the historical and present traumas inflicted upon health care seekers due to racist, cis-heterosexist design.

This framework assesses and addresses obstetric racism and transphobic violence while also looking at other intersecting axes of oppression. All Black birthing persons deserve high quality, culturally-responsive health care rooted in gender, racial, and reproductive justice. As researchers, specialists, and advocates in sexual and reproductive health and pregnancy-related fields, it is our duty to fight for that.

This piece is being published during Black Maternal Health Week.
 
I do enjoy how calling women walking holes is now the feminist position.

True progress right there.

Or as I like to call them - Talking meat pipes. I’m a true feminist and now will enjoy watching this 178 pound man who just transitioned a week ago beat up a talking meat pipe in the UFC cage.
 
The next step is to be a bit more crazy and procreate. Then insist you aren't a mother. You're a birthing person. You aren't breastfeeding. You are chest feeding. It's what uterus havers and menstruators do.
The things that have to happen for an FtM to have a baby amount to temporary detransitioning. They would need to stop T for their cycle to resume and pregnancy is all about putting fat on your legs butt belly and hips.

Plus the whole L&D part. This ain’t a man’s world and the handful of troon moms that actually exist (not the ones who theoretically exist on Twitter) should be more respectful.
 
Black birthing person, which refers to a person who identifies “racially as Black and [has] the physiologic capacity for pregnancy and childbirth.” Black birthing persons include, but are not limited to, Black transgender men, Black gender-diverse persons, Black non-binary individuals, and Black cisgender women.
That’s a lot of words when ‘black women’ os what’s meant. Note also how women are referred to only at the end and only with the qualifier of ‘ cis.’
Absolute rot of an article - but black women DO have worse birth outcomes and it probably isn’t just socioeconomic reasons, it may be physiooogical.
Shall we investigate this so that black women suffer fewer adverse outcomes? No, let’s just screech about birthing persons and oppression. Meanwhile, black pregnant women still have worse outcomes and nobody is doing anything about it becasue looking at physical reasons why is apparently racist.
Modern world in a nutshell .
 
women
birthing person
black birthing person
black birthing person who's name starts with a vowel
black birthing person who's name starts with a vowel and lives in a state who's name starts with a consonant
black birthing person who's name starts with a vowel and lives in a state who's name starts with a consonant and has black straight hair
black birthing person who's name starts with a vowel and lives in a state who's name starts with a consonant and has black straight hair and has their left nipple pierced

etc. etc. ad infinitum
 
It just occurred to me that the term "birthing persons" is alarmingly similar to a term used in that one dystopian novel we all had to read in school: The Giver.

I don't remember the specific term but it was very similar. TLDR, the children of each family unit are not related to the parents and the parents don't fuck. At age 12 everyone is given a role in society...some girls get chosen to be birthers, which I think it also kind of looked down upon. It is given to girls who are mediocre or who have no special qualities. Because it's a book that 12 year olds can read, nothing is said specifically but it's implied the birthers are impregnated several times (somehow) and then put out to pasture and euthanized after a few years in retirement.

HOW LOVELY!!!!
 
I prefer to call them, “nigger breeding stock.”

Neuter the useless ones and the ornery ones. Check for strong teeth and strong backs, gonna need ‘em to work massa’s fields.
 
She has a BA and an MPH and a nursing assistant (CNA) certificate. She doesn't have any kind of medical degree.

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She isn't even mainly a journo. She is mostly self-employed, self-promoting and enjoys e-begging riding on the coattails of whatever is "now."

Gillette-Pierce wanted the other volunteers to finally get some spotlight after being deprived; she wanted to do something different, as she was tired of centering the Peace Corps in her work. Another major problem that she later encountered was their failure to compensate her with the proper amount of money that she was due when she decided to part ways with the organization.

Although they were supposed to give her around $9,000 to move back to the U.S. and continue on with her life, she was only given a mere $2,000. Upon airing out her grievances, Gillette-Pierce discovered that she wasn’t alone, and that many other Black volunteers had been running into similar difficulties.

lol

Big hair is my everything. My life in a nutshell is “skinny girl, big hair.” I feel like Diana Ross, I feel like “I am woman, hear me roar.” And this year I started feeling powerful because I realized that I am black, and I am bomb. I am bomb. I’m out here doing things, and my community supports me, and people back home who I don’t even talk to even more text me saying, “we’re so proud of you.” That makes me feel powerful.
 
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